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Prayer…
Prayer is the essence of the Spiritual life without which all ministry loses its meaning. It is the fulfillment of the great commandment to love the Lord with all our heart, all our soul and all our mind…..To pray is to unite ourselves with Jesus and lift up the whole world through Him to God in a cry of forgiveness, reconciliation, healing, and mercy….Most of all, prayer is the way to become and remain part of Jesus mission to draw all people to the intimacy of God’s love.” by Henri Nouwen, The Only Necessary Thing: Living a Prayerful Life
The meaning of the phrase “Secular Humanism” has evolved over time. The phrase was first known to have been used in the 1930s,[2] and in 1943, the then Archbishop of Canterbury, William Temple, was reported as warning that the “Christian tradition… was in danger of being undermined by a Secular Humanism which hoped to retain Christian values without Christian faith.”[3] During the 1960s and 1970s the term was embraced by some humanists who considered themselves anti-religious,[4] as well as those who, although not critical of religion in its various guises, preferred a non-religious approach.[5] The release in 1980 of A Secular Humanist Declaration by the newly formed Council for Democratic and Secular Humanism (CODESH, now the Council for Secular Humanism) gave Secular Humanism an organisational identity within the United States.
Humanism is an approach in study, philosophy, or practice that focuses on human values and concerns. The term can mean several things, for example:
- A historical movement associated especially with the Italian Renaissance.
- An approach to education that uses literary means or a focus on the humanities to inform students.
- A variety of perspectives in philosophy and social science which affirm some notion of ‘human nature‘ (by contrast with anti-humanism).
- A secular ideology which espouses reason, ethics, and justice, whilst specifically rejecting supernatural and religious dogma as a basis of morality and decision-making.
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